2/11/24
The Truth Behind St. Valentine’s Day
Long but worth the read.
February 14, 2024
St. Valentine’s Day is the world’s “holiday of love.” Since the Bible states that God is love (I John 4:8, 16), does He approve of the celebration of this day? Does He want His people—true followers—partaking of the candy and cards, or any customs associated with this day?
When God says He wants you to live life abundantly (John 10:10), does that include celebrating a festive, seemingly harmless holiday like Valentine’s Day? The God who gives us everything—life, food, drink, the ability to think for ourselves, etc.—surely approves of St. Valentine’s Day, the holiday for lovers to exchange gifts—right?
Do not be so certain. Do not assume anything. Do not even take this article’s word for it. Go to history books and encyclopedias. Go to the Bible. Then you will know the real truth behind St. Valentine’s Day. And you will know what God expects you to do about it!
Valentine’s Past
Like Christmas, Easter, Halloween, New Year’s and other holidays of this world, St. Valentine’s Day is another attempt to “whitewash” perverted customs and observances of pagan gods and idols by “evangelizing” them.
As innocent and harmless as St. Valentine’s Day may appear, its traditions and customs originate from two of the most sexually perverted pagan festivals of ancient history: Lupercalia and the feast day of Juno Februata.
Celebrated on February 15, Lupercalia (known as the “festival of sexual license”) was held by the ancient Romans in honor of Lupercus, god of fertility and husbandry, protector of herds and crops, and a mighty hunter—especially of wolves. The Romans believed that Lupercus would protect Rome from roving bands of wolves, which devoured livestock and people.
Assisted by Vestal Virgins, the Luperci (male priests) conducted purification rites by sacrificing goats and a dog in the Lupercal cave on Palatine Hill, where the Romans believed the twins Romulus and Remus had been sheltered and nursed by a she-wolf before they eventually founded Rome. Clothed in loincloths made from sacrificed goats and smeared in their blood, the Luperci would run about Rome, striking women with februa, thongs made from skins of the sacrificed goats. The Luperci believed that the floggings purified women and guaranteed their fertility and ease of childbirth. February derives from februa or “means of purification.”
To the Romans, February was also sacred to Juno Februata, the goddess of febris (“fever”) of love, and of women and marriage. On February 14, billets (small pieces of paper, each of which had the name of a teen-aged girl written on it) were put into a container. Teen-aged boys would then choose one billet at random. The boy and the girl whose name was drawn would become a “couple,” joining in erotic games at feasts and parties celebrated throughout Rome. After the festival, they would remain sexual partners for the rest of the year. This custom was observed in the Roman Empire for centuries.
Whitewashing Perversion
In A.D. 494, Pope Gelasius renamed the festival of Juno Februata as the “Feast of the Purification of the Virgin Mary.” The date of its observance was later changed from February 14 to February 2, then changed back to the 14. It is also known as Candlemas, the Presentation of the Lord, the Purification of the Blessed Virgin and the Feast of the Presentation of Christ in the Temple.
After Constantine had made the Roman church’s brand of worshipping the official religion of the Roman Empire (A.D. 325), church leaders wanted to do away with the pagan festivals of the people. Lupercalia was high on their list. But the Roman citizens thought otherwise.
It was not until A.D. 496 that the church at Rome was able to do anything about Lupercalia. Powerless to get rid of it, Pope Gelasius instead changed it from February 15 to the 14th and called it St. Valentine’s Day. It was named after one of that church’s saints, who, in A.D. 270, was executed by the emperor for his beliefs.
The First Amendment (Amendment I) to the United States Constitution prevents the government from making laws that regulate an establishment of religion, or that prohibit the free exercise of religion, or abridge the freedom of speech, the freedom of the press, the freedom of assembly, or the right to petition the government for redress of grievances. It was adopted on December 15, 1791, as one of the ten amendments that constitute the Bill of Rights.
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